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MoroniOne of the people currently studying for the Universal Gnostic Church ministry -- tip of the bishop's mitre to Gnosticlombe --  did some digging into the literature of the Independent Sacramental Movement, the tradition of free-range bishops with apostolic succession to which the UGC belongs. In the process he found something quite unexpected. 

One of our many lineages of apostolic succession comes to us via that astonishingly colorful figure Bishop Michael Bertiaux, author of The Voudon Gnostic Workbook and presiding bishop of the Neo-Pythagorean Gnostic Church. Bertiaux's lineage entered ours in 1993, when one of the bishops of his line consecrated Bishop John Gilbert sub conditione -- at that time there was some question about the origins of the UGC's original lineage, though that's been cleared away since then. 

Bishop Bertiaux was an indefatigable collector of lineages and initiations, which he passed on to his students -- a worthwhile task at a time when many such traditions faced the risk of extinction. One of his many consecrations, however, came from a figure even more colorful than he is. 

William C. Conway was born in 1865 in Redondo Beach, California, where he spent most of his life, and died in 1969 at the age of 104. He was raised in the Latter-Day Saints (Mormon) church and became a bishop in the Aaronic priesthood and a high priest in the Melchizedek priesthood. In the early 1950s, however, he broke with the Salt Lake City branch of the Mormon movement to found his own independent Mormon church. He had connections with Native American spiritual teachers in Mexico, and somewhere -- I have not been able to trace the details yet -- made contact with the Druid Revival, whereupon he founded a Christian Druid church called the Ancient Irish Church of IESU. 

In 1954, this remarkable figure consecrated his student Roland Merritt Shreves as a bishop of his church, and in 1967 Shreves and Michael Bertiaux exchanged consecrations. Follow it down from there and the UGC has inherited Conway's lineage -- as well as that of the Latter-Day Saints, though admittedly in a schismatic and heretical form. 

The Mormon tradition is among the most colorful and complex of homegrown American religious movements. Alongside the church based in Salt Lake City, there are many dozens of smaller churches in the Latter-Day Saints tradition, which differ from the Salt Lake City church in various ways, some minor, some much more significant. Two good scholarly studies, D. Michael Quinn's Early Mormonism and the Magic World View and John L. Brooke's The Refiner's Fire: The Making of Mormon Cosmology 1644-1844, provide solid evidence that Christian occultism had a major role in Joseph Smith's life and the founding of the Latter-Day Saints faith. I'd been interested in the esoteric dimensions of the traditions, in an outsider's sort of way, for many years...and now it turns out that I, and the rest of the clergy of the Universal Gnostic Church, were schismatic Mormon elders all along and didn't know it. 

I'm not at all sure what to make of this, but I thought my readers -- and even more, present and prospective members of the UGC -- would like to know about it. Strange days...

Edit: It gets better. Conway was also a member of the Ordo Templi Orientis and its Gnostic church, the Ecclesia Gnostica Catholica. He received the XI°, the highest degree in the OTO, on January 1, 1945. I wonder where else he'll turn up as I keep digging! 

New York talk video

May. 19th, 2026 08:42 pm
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[personal profile] ecosophia
My talk last Saturday at the Psychic Salonthe venue in New York City was video-recorded live and is now up on YouTube for your viewing pleasure. The subject is "The Spiritual Destiny of America." Those of you who've been following me for a while will have heard some of this already, but I welcomed the chance to pass on the vision to others, and the talk was followed by a good lively discussion. I also had the chance to meet fellow occultist Angel Millar for the first time, which was very welcome. 

The venue, Caravan of Dreams, is apparently the oldest vegan restaurant in New York. I'd had lunch with some regular commenters at a Ukrainian restaurant before the event, so didn't have any of the food, but they make a fine mango lassi. 

Check out the videos: 

https://www.youtube.com/watch?v=ouzVTkwuqzc

https://www.youtube.com/watch?v=ITAWumwHuCo

Magic Monday

May. 17th, 2026 09:46 pm
ecosophia: (Default)
[personal profile] ecosophia
situationismIt's a little before midnight and so it's time to launch a new Magic Monday. Ask me anything about occultism, and with certain exceptions noted below, any question received by midnight Monday Eastern time will get an answer. Please note:  Any question or comment received after that point will not get an answer, and in fact will not be put through.  If you're in a hurry, or suspect you may be the 341,928th person to ask a question, please check out the very rough version 1.3 of The Magic Monday FAQ here

Also:
I will not be putting through or answering any more questions about practicing magic around children. I've answered those in simple declarative sentences in the FAQ. If you read the FAQ and don't think your question has been answered, read it again. If that doesn't help, consider remedial reading classes; yes, it really is as simple and straightforward as the FAQ says.  And further:  I've decided that questions about getting goodies from spirits are also permanently off topic here. The point of occultism is to develop your own capacities, not to try to bully or wheedle other beings into doing things for you. I've discussed this in a post on my blog.

(The meme? I've finished the sequence of my published books; while I decide what I want to do next, I have some memes to share. Besides, this one's such a perfect summary of certain points I've been trying to make in recent posts over on the blog...)

Buy Me A Coffee

Ko-Fi

I've had several people ask about tipping me for answers here, and though I certainly don't require that I won't turn it down. You can use either of the links above to access my online tip jar; Buymeacoffee is good for small tips, Ko-Fi is better for larger ones. (I used to use PayPal but they developed an allergy to free speech, so I've developed an allergy to them.) If you're interested in political and economic astrology, or simply prefer to use a subscription service to support your favorite authors, you can find my Patreon page here and my SubscribeStar page here
 
Bookshop logoI've also had quite a few people over the years ask me where they should buy my books, and here's the answer. Bookshop.org is an alternative online bookstore that supports local bookstores and authors, which a certain gargantuan corporation doesn't, and I have a shop there, which you can check out here. Please consider patronizing it if you'd like to purchase any of my books online.

And don't forget to look up your Pangalactic New Age Soul Signature at CosmicOom.com.

With that said, have at it!

***This Magic Monday is now closed and no further comments will be put through. See you next week!***
ecosophia: (Default)
[personal profile] ecosophia
book coverAs I noted late last month, this journal is starting to get a little thin now that both the regular forums hosted here have gone to one post a month, and I've started a sequence of book reviews -- more or less whatever I've been reading of late -- under the label "Old Prose." 
 
* * * * *
In recent years, competent scholarly studies of occult topics have become a little less rare than they once were. It's still a genuine pleasure to encounter one. That's what happened last month when I ducked into a bookstore in Asheville, North Carolina, more or less on the way between a speaking gig and the trip home. The Serpent's Tale: Kundalini, Yoga, and the History of an Experience is a very capable work; in fact, it may just be the best scholarly work on a specific esoteric practice I've yet read. 
 
Its strengths are threefold. First, both the authors are practitioners of kundalini-based practices as well as trained academics. It's only recently that this kind of double qualification has been permitted in academic works on occult topics, and earlier works routinely suffered from embarrassing shortcomings because their authors had no practical experience with what they were talking about; it was all rather like reading pornography written by lifelong virgins. Borkataky-Varma and Foxen, by contrast, have a solid grasp of the experiential as well as the scholarly dimensions of their topic. They don't intrude their personal experiences into the text, but the deft handling of the narratives they discuss show a practitioner's touch. 
 
The book's second strength is more subtle. Most scholarly works in any field tell a story. There's a plotline, sometimes implicit but quite often right out there in plain sight, that provides the armature around which facts are grouped. That's probably inevitable for a storytelling species like ours, and can be a great strength, but it can also lead to unhelpful oversimplifications. That's particularly common in scholarly writing about occultism. What Borkataky-Varma and Foxen do here, by contrast, is something much more difficult and interesting; they talk about how the various competing narratives about kundalini rose and interacted, without privileging any of the voices in the conversation. 
 
This is essential because of one of the core facts about kundalini: there is no one kundalini tradition, no one canonical experience. The current interpretation standard in Western societies -- seven chakras vertically aligned, sensations of fire and light rising up the spinal column, and the rest of it -- is only one of many things stuffed all anyhow into the grab-bag labeled "kundalini." There are respected Indian texts that list more or fewer than seven chakras, and put them in wildly different places. There are teachings, some of them very important in the history of Indian spirituality, that identify kundalini as an obstacle that has to be gotten out of the way in order to achieve enlightenment. There are traditional practices in which kundalini begins its ascent from the heart, or the solar plexus, or the sexual organ of a partner during lovemaking. 
 
It's perhaps the greatest contribution of The Serpent's Tale that it embraces these divergent visions and experiences without trying to impose a fake unity on them. Borkataky-Varma and Foxen treat all the competing versions, from dissident medieval Tantric texts straight through to the latest vagaries of online culture, as equally significant phenomena for the scholar. The result is a solid overview of a tradition too often flattened out into a mental monoculture, and an object lesson on how to look at the genuine diversity of occult theory and practice across times and cultures. 

Magic Monday

May. 10th, 2026 10:25 pm
ecosophia: (Default)
[personal profile] ecosophia
call it fateIt's a little before midnight and so it's time to launch a new Magic Monday. Ask me anything about occultism, and with certain exceptions noted below, any question received by midnight Monday Eastern time will get an answer. Please note:  Any question or comment received after that point will not get an answer, and in fact will not be put through.  If you're in a hurry, or suspect you may be the 341,928th person to ask a question, please check out the very rough version 1.3 of The Magic Monday FAQ here

Also:
I will not be putting through or answering any more questions about practicing magic around children. I've answered those in simple declarative sentences in the FAQ. If you read the FAQ and don't think your question has been answered, read it again. If that doesn't help, consider remedial reading classes; yes, it really is as simple and straightforward as the FAQ says.  And further:  I've decided that questions about getting goodies from spirits are also permanently off topic here. The point of occultism is to develop your own capacities, not to try to bully or wheedle other beings into doing things for you. I've discussed this in a post on my blog.

(The quote? I've finished the sequence of my published books; while I decide what I want to do next, I have some memes to share.)

Buy Me A Coffee

Ko-Fi

I've had several people ask about tipping me for answers here, and though I certainly don't require that I won't turn it down. You can use either of the links above to access my online tip jar; Buymeacoffee is good for small tips, Ko-Fi is better for larger ones. (I used to use PayPal but they developed an allergy to free speech, so I've developed an allergy to them.) If you're interested in political and economic astrology, or simply prefer to use a subscription service to support your favorite authors, you can find my Patreon page here and my SubscribeStar page here
 
Bookshop logoI've also had quite a few people over the years ask me where they should buy my books, and here's the answer. Bookshop.org is an alternative online bookstore that supports local bookstores and authors, which a certain gargantuan corporation doesn't, and I have a shop there, which you can check out here. Please consider patronizing it if you'd like to purchase any of my books online.

And don't forget to look up your Pangalactic New Age Soul Signature at CosmicOom.com.

With that said, have at it!

***This Magic Monday is now closed and no more comments will be put through. See you next week!***

Hauntavirus!

May. 9th, 2026 12:22 pm
ecosophia: (Default)
[personal profile] ecosophia
booI imagine that by this time all my readers have heard the yelling about a hantavirus outbreak on the cruise ship MV Hondius. It's all very familiar stuff for those who remember a certain other virus outbreak not that many years ago: scare stories in the media, a first wave of reassurances from officials that it won't be a serious public health issue, and so on. While we wait to see just how precisely this scare tracks the Covid fiasco of 2019-2023, I'd like to raise a point relevant to some of the ongoing discussions here and on my blog. 

It's become increasingly clear that every virus capable of causing human deaths has, or can have, a twofold existence: one as a biological entity, the other as a media spectacle. These two needn't have much to do with each other at all. With this in mind, I'd like to borrow and repurpose a turn of phrase from Jacques Derrida, and propose that viruses that play a certain closely related set of roles in media spectacles might best be termed hauntaviruses

Derrida used the term "hauntology" as a slurring together as "haunt" and "ontology," to point to phenomena such as Marxism which haunt the collective imagination with visions of a world that does not and will not exist -- in Derrida's phrasing, "an always-already absent present." In exactly the same way, a hauntavirus is a virus loaded up with imagery of mass death borrowed at one and the same time from cultural memories of the past (e.g., the Black Death and the Spanish Flu) and media-generated images of catastrophic dieoff in the future. Those spectral images, not the prosaic details of disease biology and epidemiology, then guide the collective reaction to the virus. 

Of course that reaction can be, and has been, exploited by various groups for political and financial gain, Of course that reaction can also be fostered by various groups for the same reason. There's a mordant irony in the fact that Naomi Klein's book The Shock Doctrine is among the best analyses of this process, given that Klein herself became a cheerleader for the medical and pharmaceutical interests that profited most egregiously from the Covid fiasco, following the very scheme she'd anatomized so precisely. (I wondered more than once if she'd ever read her own book.) Yet the reaction isn't just a product of exploitation -- and indeed the fact of crass exploitation of a medical crisis, as we saw during the Covid years, has itself become another specter hovering over a viral outbreak. 

Exactly how the current hauntavirus will play out over the next few years will be interesting to watch. It might follow the arc of Covid, in which case may the gods help us all. It might follow the arc of monkeypox, which was well on its way to becoming a hauntavirus when politically embarrassing facts got out -- first, that the outbreak in question seems to have been entirely a matter of sexual transmission among gay men, and then, once this became clear, that the virus turned up in very awkward places. such as the pet dog of one infected gay couple. (To be fair, it's worth noting that some straight people do gross things too.) We'll just have to see -- but it seems to me that the Situationist perspectives discussed over on my main blog might offer some useful tools for tracking the rise of a new hauntavirus and the ways in which competing groups try to exploit it for their own gain. 

Edit 5/10/26: Chile's Ministry of Health has an excellent website with information on the hantavirus strain involved in this outbreak, which Chilean physicians deal with routinely.  It's in Spanish, but translates clearly. Give it a read, and copy the information so we can see if the website gets changed later on...

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